Ashes to ashes

A couple of weeks ago we watched the Bowie documentary celebrating his life. When it ended I changed the channel and there was The World at War on. It showed the Warsaw ghettoes, where jews were imprisoned and slowly degraded and all the while lied to about what would come next. There was footage of impoverished, starving people, holding out their last coins to Nazis to pay for train fares out of the ghetto. The trains were to Auschwitz.

It has ever been that people have believed lies over the truth, gratefully giving over meagre coins in the hope of buying salvation, be it a ticket to some less hopeless destination: on a train away from the ghettoes; a raft across the mediterranean; tithes to secure a promised afterlife. The truth is hard to bear. The truth is buried in a mass grave somewhere far from your dinner table. Or beneath it. Or right outside your window. It makes no difference.

It was too long ago, and now you can believe whatever you want and find your own chorus of approval in this electric mirrorland of personal illusions. The American president is lauded by Nazi salutes  – the Vice Chair of Momentum echoes the KKK to make vicious and untrue antisemitic claims and people rally to her defence citing a global jewish conspiracy. Breitbart, the Canary….the hymn sheets to their true believers churn out their lies, the lies that harmonise with a chosen view of the world, lies that absolve the sinner of their sins. Forgetting is sweeter. Lies are sweeter. The ashes are bitter, the ashes of the truth are bitter.

Fight or flight

Sadly, I understand why many people, including some I know who have devoted decades of their lives to the Labour party, have felt they have no choice but to leave. I have not yet left. After Corbyn’s second leadership win, I vowed to focus on the positive and be constructive. I intend to stay and fight, until either all hope, or all poisonous ideology, is gone.

That is why I have written this message to Momentum, on Facebook. I expect no constructive reply, I expect to have to deal with a barrage of abuse, if anything, in fact, but you have to stand up and say what you think, sometimes, don’t you?  Or what else, stand by and do nothing? Walk away in mute defeat?

Zionist conspiracy


This is what I wrote, and asked:

Your vice-chair, Jackie Walker has recently made the following claims.

1. More ‘gypsies’ (sic) than Jews were killed, proportionally, in the holocaust. This is a lie. 67% of Europe’s Jews were murdered; 25% of Europe’s Roma.

2. She also claimed that Jews were the chief financiers of the slave-trade – an easily refuted lie from a publication, by the Nation of Islam, referred to by Henry Gates, head of the department of Afro-American studies at Harvard University, as “the bible of new anti-Semitism”

3. She recently attacked Holocaust Memorial Day for not commemorating victims other than Jews and other genocides. HMD does both those things. It commemorates all the victims of the Holocaust and of genocides since then. To attack it is a display of ignorance, and an ignorance that seems, in the context of all the above – which is a selection from numerous other instances – to be motivated by a hatred of Jews.

None of the above is legitimate criticism of Israel. It is purely anti-Semitic propaganda and lies aimed at the Jewish people, with the sole aim of delegitimising and scornfully belittling their history and suffering.

Her claims: some of my best friends are Jews! a familiar retort of the racist; I can’t be anti-Semitic because I am Jewish! But this is nonsense; every misogynist has a mother – for one simple example of why this logic fails. If you repeatedly spread anti-Semitic lies, you are an anti-Semite. A claim of cultural immunity means nothing in the light of your repeated words and actions, surely?

That is how we avoid being racist. We judge people not on the colour of their skin, but on the substance of their words and actions.

I’m anti-racist! She says. But it is not enough to fight against racism for everyone, except for one group, that is – in fact – what racism is.

The leader of the Labour Party, Jeremy Corbyn, recently stated:

“Let me be absolutely clear: anti-Semitism is an evil. It led to the worst crimes of the 20th century, every one of us has a responsibility to ensure that it is never allowed to fester in our society again.

“This party always has and always will fight against prejudice and hatred of Jewish people with every breath in our body.”

My question to you is what are you doing to embody the leader of our party’s words?

What actions are you taking?

How you can call your movement truly one of inclusivity and fighting against prejudice when you harbour so high up in your organisation someone who is repeatedly anti-Semitic?

The Burger King

Jeremy Corbyn has taken the helm of the Labour Party and everything is going to be great!

He and Tom Watson embody some hopeful prospects. I expect they will be effective in opposition, and I would like to feel positive about Labour’s chances of being elected to power but I share the concern of the more pragmatic democratic socialists such as the Fabian society:

The quasi-religious fervour around him, this idea that he is different from other politicians, pure and good, and will be the saviour from the previous false messiah of Blair? Well that just seems naive to me. It is expected that he will somehow change politics for good. If you project so much unrealistic hope onto anyone or anything you will be disappointed. Look at Obama, the Phantom Menace or pictures of the food in Burger King.

A disappointing burger

I am willing to be cautiously optimistic but I want rid of the Tories and I would like a government that is able to implement a fairer society. I am not yet convinced there will be enough popular support across the country for this incarnation of New Old Labour.

But he’s different, you tell me, as if he was the latest closing time pick-up after a string of disastrous encounters, he has principles. Well yes, he’s principled, but he has appeared to be hypocritical, he said one shouldn’t share a platform with racists but then went on to do just that, repeatedly, with holocaust deniers and antisemites.

This is not a smear from the right-wing press, this is an observation of concern from the left e.g. Rafael Behr in the Guardian  or Left Foot Forward.

That’s not racism, you might say. That’s just legitimate criticism of Jews because they control the media, and secretly run the world, and are just more evil than well, all other humans on earth and if we could just eradicate Israel from the map the whole Middle East would be a joyous Sunni/Shia reach around. And I would take on board what you had to say, as you would have demonstrated your expertise in racism and it’s important to share a platform with racists, or isn’t…no further questions!

Anyway, I’d like to be enthusiastic about him so I hope to see him address this and to recognise – like his champion Owen Jones -that there is a problem of anti-semitism that exists in the left, embedded in, and therefore poisoning the just causes of Palestinian rights and the anti-war movement.

Particularly the Stop the War movement of which Corbyn is chair and which is very particular about which wars it wants to stop and which warmongers it wants to curb and which are just misunderstood teddy bears like Cutie-Wutie-Putin, bless him! Look at him sharing his military toys with lovely Mr Assad so that he can kill, maim and poison with chemical weapons his civilian population. Aren’t they both just adorable! Not like the awful west, urgh I *hate* them so much.

The Syrian refugee crisis is composed of people fleeing Assad AND ISIS, though Russia Today – the mouthpiece of the Kremlin, will tell you otherwise. The most appalling human rights violations have been recorded under Assad’s tyrannical reaction to mostly non-violent dissent. Read it and weep, literally. (Save the Children – untold atrocities PDF)

I understand the need to oppose ‘western imperialism’, particularly after such misguided, horrific and counter-productive wars as those in the Gulf, but not blindly, doggedly, dogmatically, excusing each and every other terrible ‘non-western’ agent of misery and terror and oppression in the process.

And further, In terms of policy – getting rid of our nuclear weapons would be something great if we could do so multilaterally with every country in the world. But if we alone get rid of Trident won’t that make us more, not less dependent, on the US?

Or is the proposed new relationship with Russia meant to supersede that? Are we to rely on Putin’s protection instead?

Ukraine had 2000 nukes and gave them up. Look what happened.

I’d like to be enthusiastic, but I’ve ordered a Whopper before, and it did not look like the picture.

Tiananmen Square: 25 years on

I was in China in 1994. I was acting over there, in the Shanghai International Shakespeare festival. I was young and wide-eyed. I still have quite big eyes.

Anyway, with my companions, I went to Tiananmen square, and had a small experience, about which I wrote a poem, that evening.

It isn’t very good, it approaches doggerel in fact, but I remembered that I had written it today, on this anniversary of the massacre that the Chinese government still refuses officially to acknowledge.

I reproduce the poem faithfully – doggedly – below:

There are pockmarks in the paving of
Tiananmen square
There are the young and the old
as the sun sets
behind the Forbidden City

We are tourists, with our votes
and our dollars
the bicycles fly past us, and

the soldiers march
across The Square

We met two young men,
by the flowers

built to depict a rising Phoenix.

Students, like ourselves,
at “the Peoples’ University”

We sat on the ground, cross legged
Louisa joked, it was “a sit down protest”

We all thought of tanks.

We sat and we talked
of our different worlds met there
and the crowds milled past

‘as westerners you will have heard of the massacre here no doubt, in 1989’

We looked into his eyes.

Two men in suits refused to mill
they stood nearby
listening and watching

He broke off and looked at the men.
Stopped speaking,

turned back.

‘It was not as bad as it was reported as being’ he said.

I looked down at the fresh paving stones,
at the pockmarks
on the old.

The men in suits and sunglasses conversed with a soldier

We offered to buy our new found friends lunch, and we walked the Beijing streets.

I saw a three year old girl
fall off her father’s bicycle
to the street below,

watched her get up without a tear, back onto the bike.

At McDonald’s they took their first bites
of Mcfreedom.

Both their first bites were their last.

‘This isn’t food’, they stated, matter of factly.

We said goodbye, outside.
With a plastic effigy of Ronald McDonald grinning from a bench.

They went off to unlock their bikes.

The two men in suits and sunglasses
were waiting.

 

Black and white

Nelson Mandela has died. As the world reflects on his life and mourns his passing some people, not all of them vicious racists and/or rabid right-wingers, denounce Mandela as ‘a terrorist’ because of the violent actions of the armed wing of the ANC, and while I think it is right to condemn acts which led to innocent lives being lost, I think it is important to do so in context.

The context of course is that of a country divided by racial segregation officially brought into being in 1948 by the National Party that ruled ’til 1994. Apartheid denied many rights to non-white South Africans, such as the right to vote or the right to love freely. In 1960, after the ANC organised protests against the pass laws the South African government made the ANC illegal. Those peaceful protests turned into a massacre of unarmed civilians by the police. 69 deaths were recorded. 50 of whom were women and children.  It was after this state sanctioned mass killing of civilians and the outlawing of the non-violent political party, that the MK, the armed wing of the ANC  came into being.

“[I]t would be wrong and unrealistic for African leaders to continue preaching peace and nonviolence at a time when the government met our peaceful demands with force. It was only when all else had failed, when all channels of peaceful protest had been barred to us, that the decision was made to embark on violent forms of political struggle.”

Nelson Mandela

Contextually we should remember that, as well as the assassinations and deaths in custody of ANC members like Joe Qgabi and Steve Biko, the South African government killed women, like Ruth First, and children, like six year old Katryn Schoon with letter bombs.  To do so they employed people such as the South African secret policeman responsible for that child’s murder, Craig Williamson, and shotgun wielding hit men like Ferdi Barnard. Of course it is a stark truth that every government has its killers and thugs, but just because actions are state sanctioned does not mean that they should be accepted as just.

Bear in mind that the same police whose statistics we rely on to measure the violent actions of the MK, shot civilian men, women and children in the back as they fled. Bear in mind the government death squads, such as the sinisterly named The Civil Co-operation Bureau, and the campaigns of violence and murder they undertook.

I don’t condone violence, but I understand how it might become a desperate person’s or people’s seeming best option against impossible odds, against violence and repression.

To look at the comments barked out across the globe on social media, you might be forgiven for wondering whether Mandela was a saint or a terrorist, as if those are the only definitions possible. Whereas he was a man, a man who struggled in difficult times to bring equality to his people when they faced terrible injustice.

It’s easy, and facile, to impose black and white distinctions of absolute good or absolute evil to situations and the people therein. It is meaningless to do so. Reality is painted in many more colours. Pure white and pure black are actually very rare, if present at all, in nature, the same is true not just of human flesh, but also of human nature:

“I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die.” —Rivonia trial, 1964

RIP Nelson Mandela.

Give sorrow words

A boy cries as he plays violin at the funeral of his mentor, who helped him escape poverty
Diego Frazão Torquato, photo credit Mark Tristan

Okay. Be prepared for this, it may make you cry, I write ‘may’ because there is a chance you are an internet connected washing machine or something.

The other day I chanced upon this image with the caption ‘a 12 year old boy plays violin at the funeral of his mentor, who helped him escape poverty and violence through music’.

Because I am not a washing machine this was enough to move me, the story within that sentence and the photo of the young boy’s tears, brought a lump to my fabric softener drawer. But then I decided to look into the story further.

I found out that his mentor was Evandro Joao da Silva, a man who co-ordinated a hopeful charity group called Afroreggae that encourages young people from all over Brazil to take part in activities such as football, music and capoeira to help avoid their descent into the world of drug-trafficking.

It is heartening to know there are people like this in the world, people struggling to fight the encroaching shadows with whatever light they can generate, whatever love they can muster against the vast indifference of a cruel world.

But this inspiring man, Evandro, was murdered in a robbery in Rio in October 2009.

The details of the robbery, captured in CCTV footage, add insult to injury:

The footage shows two men approaching Evandro and throwing him to the ground before shooting him. They then proceed to remove his jacket and flee the scene.

A military police car then passes the scene, with a full view of Evandro lying on the ground.

The officers do not assist Evandro but chase the thieves. On catching them, they do not arrest them but let them go.

The footage shows one of the thieves walking away just a few minutes later and afterwards, one of the officers putting Evandro’s belongings into the police car.

The police drive off, and Evandro is left to bleed to death.

Source: Rio Times 2009

So there you have it, a tragic and terrible story, a dark stone flecked with golden slivers of  the hope and kindness of people pitted against the grinding and constant gloom of greed and poverty. Upsetting, right?

But it doesn’t end there.

Within a year of playing the violin and weeping at the funeral of his murdered mentor, Diego was diagnosed with Leukemia.

This came shortly after his mother was diagnosed with an inoperable brain tumour.

Diego died aged 12 after slipping into a coma and an unsuccessful operation.

Here, at his funeral, his friends, other children from the Afroreggae program, play a final homage to him – the song Asa Branca.

What is the world, with all its indignity and suffering?

There are not words fit to say.

But there is, at least, music that tenderly, furiously, fills the abject silence.

Epilogue: I was going through a box of personal items the other day when I came upon a ticket  from 2003, when I was working in International Politics and had been sent to Brazil.

I was able to take a few days in Rio as holiday and while there I went to see Public Enemy (and the Streets) play live,  I remember very much enjoying the other Brazillian bands I saw supporting them, one of which was Afro Reggae.

20140218-085022.jpg

Thoughts.

These are just my thoughts, I make no attempt to order them. This is a repository. Rather than a craft.

Dec 3 2009.

Mortality is keenly on my mind. We live as if it death is a far and distant thing. But it is everywhere. Close to us. Our shadow.

This evening I walked past a motorbike accident. The police and medics kneeling over the felled and quiet rider.

The idiocy – some of it well meaning – of the passers by struck me. One man had parked his car by the side of the road so that it blocked the passage of traffic, yet he had taken to standing by the police car, and making the gestures of a traffic policeman in order to usher the traffic along.

A policeman got out of his vehicle and, rather than praising the gentlemen in the manner he might have been expecting, asked him in a scolding tone to move his car out of the way. The man continued his helpful gestures even as he listened to the policeman admonish him.

A small group of people stood on a traffic island by the injured party – one of them, a balding man with white beard, made half hearted traffic policeman gestures too, I think shyness kept the gusto of his gestures down. I saw one driver slow down and crane his neck to try to get a clear scope of the horror.

I walked fairly briskly past, I did not crane and I did not peer. I was satisfied to see that a motionless motorbike rider was being tended to by the police and a medic or two, there was nothing useful I could do, two people were already guiding the traffic along, and anyway I had just come from my Grandmother’s house, and though I was thinking about how foolish it was that I felt I had to hide my tears from people passing me by, how foolish it is to be ashamed of love, even so, I did not want people to see me, people I did not know, with tears in my eyes.

She is ill. How serious remains to be seen, a specialist’s scrutiny approaches. We know, from the symptoms that it could be terrible. She is scared. I go and see her and help her with practical things. When she leaves the room where we sit together, to get a letter or paper or something, I well up – stinging tears, but I know she finds comfort in me, and so I stifle them, recall the calm and strength of love, and find light and amusing things to say and talk to her about the things that she wants to talk about. If she saw that I was terribly upset, it would upset her.

I owe her my strength. I want to allay her fear, to give her comfort. And I know that I have always been able to make her smile. When I was a little boy she used to sing a song ‘you are my sunshine’, to me, and this was a comfort to me in difficult and confusing times. And I was to some extent a lightness to a terribly hard life that she had endured. But to me, how can I qualify what she is? She is the person who showed me what love is. True, kind, love.

So she writes to me to tell me now, by email, on the computer I got her, that she loves me, and that I am a lovely person. She says my visit has exhilirated her enough to log on to the computer and check her emails.

I write back to tell her that I love her very much, and that if I am a decent person, it is largely because of the love she has given me throughout my life.

Last Friday night she was very ill, breathless, frightened. I went to her and we got a doctor to come over. In the time while we waited we talked about a meeting she had with Lord Joffe, a friend of hers from South Africa. They met on the way up some stairs to a meeting of the fatalistic lobbying society for assisted death that she has long been a fan and active member of.

They both had been friends of Bram Fischer, the South African Lawyer who was arrested by the authorities, detained, humiliated, later to die of Cancer.

My Gran loves to talk of Bram, she admired him deeply. The authorities would not let her visit him, even when he was dying. They were cruel. They hated him most because he was one of them, a white Afrikaner – from a ‘good’ family. His treachery was absolute in their eyes. They kept him in isolation and from hospital as long as they could.

She spoke of how she had been too tired to ascend the steps to the meeting all in one go, and how Lord Joffe had stopped and sat with her on the steps. He was speaking at the meeting.

She told how when he gave his speech to the assembled crowd he said how glad he was to be speaking there, and how glad he was to have met an old friend on the way in, Margaret. He called out to her in the crowd and she waved back to him.

The Doctor came and I stayed in the other room, letting my tears brim and pass in silence, unseen.

My Grandmother is a good woman. And goodness is a rare and wonderful quality. Not to my Gran. She sees good in everyone.

Until recently she belonged to an ANC support group for the old guard, they would meet up and talk. Some of the more set in their ways would insist on discussing revolution.

The young ANC, the young blacks of the new South Africa have formed a new group – to which this ancient vanguard is able to join, but which is clearly distinct from them. They call themselves ‘the special branch’, which my Gran finds amusing – ‘they are too young to remember’. She and her comrades lived in bitter fear of the special branch – the people who would send letter bombs; Assassinate; torture.

Her old support group will remain only as a creche service to look after the children of the young new ANC. I am not too clear on the details. What is clear is that the young ANC, like all the young, wants to distance itself from the old. Finds the talk of revolution embarrassing, outdated. Sees a different world.

Of course, the different world they see came about because of the sacrifices of the old, I think they do respect that, but they are hungry to make the world their own.

My Gran sent the new ‘special branch’ some money to buy Champagne, with a letter wishing them well and sending her fondest regards. They bought Champagne and read her letter out, and they toasted her, she tells me. She is made happy by this. She was never much good at meetings, she never had much to say, she says.

She held her tongue in prison. She left South Africa rather than testify against her friend, Joe Qgabi. Though in time he was assassinated by ‘the special branch’ of apartheid South Africa.

My Gran is an old woman, who has lived and fought with great sadness for much of her life. Terrible things have been. I see her now before the shadow. She is the kind hearted woman who took me to the zoo, who encouraged and listened to me when I was a hurt little boy, she is the woman who, without affectation, gives to those who need. She is what love means to me.

[Update 2012: She is still going strong, in hospital again currently, but doing well. ‘Old age is not for sissies’, she tells me]